Hearthside

I find myself circling back time and time again to the story of the wooing of Gerðr. You are probably wondering why. It is true from a modern perspective that the story is extremely problematic. (And I will say right now that the subject matter of this post may be troubling to some and you may not want to read any further.) I am sure there are a lot of parts of the Lore that we all are often tempted to gloss over, and this is probably top of the list. That probably is exactly our problem in approaching it, however. Sometimes you can’t go into something with a modern mindset and take anything of value from it, and the importance of the story isn’t the story itself, but its value.  Now what value can I possibly deriving from a story that seems to glorify rape culture and remove female agency? That is exactly where we get stuck with this story, is making assumptions based on modern understandings. There are quite a few scholars who try to pick apart whether or not Gerðr has feminine a...

(Maybe not appropriate for children under 14, or whatever. That is up to your discretion.) What is Freyja’s association with fire, or does she have one at all? This is what I will (mostly) be exploring today in this blog, but there is a lot about Freyja to unpack, and honestly, it starts with just trying to clear up what exactly she is associated with in a more broad sense. If we let this narrative be told through a christian lens we would probably say that Freyja is the Nordic Aphrodite, the goddess of love (or lust?) and beauty. I take issue with this. At least insofar as that Freyja’s nature is much more complicated than just those elements. It seems like there is a lot of dismissiveness of the importance of goddesses in Nordic mythologies, and I attribute this largely to an attempt at erasure of the power of the feminine by the church. Most goddesses were minimalized, but Freyja, and Frigg, were too big to erase. Instead the tactic was to make Freyja appear as some lustful sorc...