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Grieving as a Heathen in a Non-Heathen World

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I have not forgotten about this blog. I want to write in it frequently, but I am currently upgrading for work and don’t have much free time. That said, I want to talk about this because it is relevant in my life this past year and has been resurfacing again in the past month.  How do we grieve as Heathens, and how does that differ from the over-culture? Do our beliefs alienate us from the community at large, or actually help in the grieving process? Let’s start with the basics though. What do Heathens believe about death, dying, and the afterlife? Wow, so that is a tough one! Heathens often don’t have the same ideas about things, especially something as big as this topic. It can differ between Kindreds or even individuals within Heathenry as to what they believe about death.  What most Heathens can agree on is the importance of family, which can be biological, adoptive, or chosen family (kin). So when it comes to death Heathens focus on family and the well-being of family as w...

Nordic and North American Indigenous Star Lore: The Big and Little Dipper

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On Canada Day, the city of Winnipeg put on a drone show instead of fireworks this year. This was a great idea for many reasons. First of all, it is less loud for pets and people with sensory issues. Secondly, Canada is having a particularly bad wildfire year and it is not a good idea to poke the bear. The last reason is that the drone show allowed a unique opportunity to tell a story, and the story chosen was a retelling of Indigenous star lore. Everyone was captivated as the stories of the stars came to life in 3D in the sky above them. There were people exclaiming and tearing up. When the show was done people lay, stunned, on the grass, not willing to shake off the spell of the remarkable storytelling. Whoever wrote the story for the drone show, pieced together lots of different stories from Indigenous Star Lore expert, Wilfred Buck, and paired it with the broader Western understanding of the constellations of Ursa Major and Ursa Minor. The result was a multi-layered story that broug...

Modern Heathenry and Airing Our Dirty Laundry on the Internet

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So it is 10:30pm on a Sunday night. I am halfway through dishes in an attempt to make room in the kitchen to rack my mead… but instead I find myself at the kitchen table pounding out words at the keyboard. It doesn’t matter who it was this time out there is the broader sphere of online Heathenry. It doesn’t matter who got the gears turning. It wasn’t the first time. It won’t be the last. That is the point of this really… Sometimes we disagree with other Heathens. Sometimes we disagree with other Heathens who are in our own tribes, kindreds, or close-knit communities. Sometimes those disagreements are beyond reparations and lead to a rift, or splitting off into separate groups. Sometimes tempers just flare, and Heathens are too proud to do the work to reestablish common ground. Either way unless it is my group, it is none of my concern… at least it shouldn’t be. The problem is that in this fast-paced modern world, when tempers flare we often turn to posting online to rant. (Ranting on i...

Modern Adaptations of the Lore: The Marriage of Skaði

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One of the groups that I am a part of challenged people to write the story of the marriage of Skaði, but wrong answers only. Naturally, many rose to the challenge. There were a number of witty results, and many that were well thought out. It was requested that I write a longer version of mine because it was quite enjoyable, so I will do that here. First, however, I wanted to talk about storytelling and how our Lore changes over time with different tellings.  Historically, there were many versions of a story. They would vary each time they were told depending on the Skald and the audience and what was being conveyed through the retelling. You could hear a story 100 times and each time it would be different. Part of this was your life experience, and part of it was what the Skald was trying to say through the story. When our Lore was written down often it was taken from multiple versions of the oral story, and mixed with the biases of the person who recorded it. Since then the bias o...